In 1944, the OSS (the precursor to the CIA) produced a document called the Simple Sabotage Field Manual. It was designed to be used by agents in the field to hinder our WWII adversaries. The CIA recently highlighted five tips from the manual as timelessly relevant:
1. Managers and Supervisors: To lower morale and production, be pleasant to inefficient workers; give them undeserved promotions. Discriminate against efficient workers; complain unjustly about their work.
2. Employees: Work slowly. Think of ways to increase the number of movements needed to do your job: use a light hammer instead of a heavy one; try to make a small wrench do instead of a big one.
3. Organizations and Conferences: When possible, refer all matters to committees, for “further study and consideration.” Attempt to make the committees as large and bureaucratic as possible. Hold conferences when there is more critical work to be done.
4. Telephone: At office, hotel and local telephone switchboards, delay putting calls through, give out wrong numbers, cut people off “accidentally,” or forget to disconnect them so that the line cannot be used again.
5. Transportation: Make train travel as inconvenient as possible for enemy personnel. Issue two tickets for the same seat on a train in order to set up an “interesting” argument.
Ha, some of these things are practically best practices in American business, not against enemies but against their employees, customers, and themselves. You can also find the manual in book or ebook format. (via @craigmod)
I’m currently reading Seveneves and The Underground Railroad is next. More convinced than ever that a) Barry and I would be good friends if such an opportunity arose, and b) he should be reading kottke.org if he isn’t already. He could peruse it between his fifth and sixth almonds at the end of the day. Think about it, Mr. President.
Play Anything is a forthcoming book by game designer and philosopher Ian Bogost. The subtitle — The Pleasure of Limits, the Uses of Boredom, and the Secret of Games — provides a clue as to what it’s about. Here’s more from the book’s description:
Play is what happens when we accept these limitations, narrow our focus, and, consequently, have fun. Which is also how to live a good life. Manipulating a soccer ball into a goal is no different than treating ordinary circumstances — like grocery shopping, lawn mowing, and making PowerPoints — as sources for meaning and joy. We can “play anything” by filling our days with attention and discipline, devotion and love for the world as it really is, beyond our desires and fears.
Reading this little blurb, I immediately thought of two things:
1. One thing you hear from pediatricians and early childhood educators is: set limits. Children thrive on boundaries. There’s a certain sort of person for whom this appeals to their authoritarian nature, which is not the intended message. Then there are those who can’t abide by the thought of limiting their children in any way. But perhaps, per Bogost, the boundaries parents set for their children can be thought of as a series of games designed to keep their lives interesting and meaningful.1
Two chores I find extremely satisfying are bagging groceries and (especially) mowing the lawn. Getting all those different types of products — with their various shapes, sizes, weights, levels of fragility, temperatures — quickly into the least possible number of bags…quite pleasurable. Reminds me a little of Tetris. And mowing the lawn…making all the grass the same height, surrounding the remaining uncut lawn with concentric rectangles of freshly mowed grass.
I don’t know about other parents, but 75% of my parental energy is taken up by thinking about what limits are appropriate for my kids. (The other 25% is meal-planning.) What do they need right now? What do they want? What can I give them? How do I balance all of those concerns? What makes it particularly difficult for me sometimes is that my instincts and my intellect are not always in agreement with what is appropriate. What is easiest for me is not always best for them. This shit keeps me up at night. :| ↩
3. Jacobs was remarkably prescient on gentrification.
She didn’t invent the term or even use it. But she observed (and I don’t know how, since most cities were in decline at the time) that lively diverse neighborhoods are always at risk for becoming victims of their own success, because newcomers invariably alter the characteristics that made these neighborhoods appealing to them in the first place. Today this seems obvious and self-evident, but that’s largely because of Jane Jacobs.
Yeah, it’s time for a reread…it’s been more than 12 years for me. (via @michaelbierut)
Antonie van Leeuwenhoek ran a draper’s shop and was a local politician in Delft, Netherlands in the mid-17th century. During this time, he developed an interest in making lenses and hit upon a technique for making lenses with extremely high magnifications for the time, 270x and perhaps even 500x normal magnification. These lenses allowed him to discover that there were tiny organisms living in his mouth.
Ed Yong, Joss Fong, and Julia Belluz discuss van Leeuwenhoek’s achievement and microorganisms in general in the video above and in an interview.
It is undeniable that antibiotics have been a tremendous health good, maybe one of the greatest health goods of all time. They have brought so many infectious diseases to heel and saved so many lives.
But it’s also clear that they have negative effects on our microbiome. So they are indiscriminate weapons. They kill the microbes that we depend upon and that are good for us as well as the ones that are causing disease and causing us harm. They’re like nukes, rather than precision weapons.
So we’re in a difficult situation now, where on the one hand we’re running out of antibiotics, and the rise of antibiotic-resistant bacteria is a huge public health threat. But at the same time we’re aware of the need to preserve the microbiome.
Yong just came out with a book on microbes called I Contain Multitudes. (Perhaps Whitman was speaking literally?)
Together they take us on a whistle-stop tour from the start of our universe (through the history of stars, galaxies, meteorites, the Moon and dark energy) to our planet (through oceans and weather to oil) and life (through dinosaurs to emotions and sex) to civilization (from cities to alcohol and cooking), knowledge (from alphabets to alchemy) ending up with technology (computers to rocket science). Witty essays explore the concepts alongside enlightening infographics that zoom from how many people have ever lived to showing you how a left-wing brain differs from a right-wing one.
And Stephen Hawking wrote the foreword. You fancy, Jennifer Daniel!
Steven Johnson’s new book, Wonderland: How Play Made the Modern World, will be out in November. In it, he describes how novelties and games have been responsible for scientific innovation and technological change for hundreds of years.
This lushly illustrated history of popular entertainment takes a long-zoom approach, contending that the pursuit of novelty and wonder is a powerful driver of world-shaping technological change. Steven Johnson argues that, throughout history, the cutting edge of innovation lies wherever people are working the hardest to keep themselves and others amused.
Johnson’s storytelling is just as delightful as the inventions he describes, full of surprising stops along the journey from simple concepts to complex modern systems. He introduces us to the colorful innovators of leisure: the explorers, proprietors, showmen, and artists who changed the trajectory of history with their luxurious wares, exotic meals, taverns, gambling tables, and magic shows.
They all revolve around the creative power of play: ideas and innovations that initially came into the world because people were trying to come up with fresh ways to trigger the feeling of delight or surprise, by making new sounds with a musical instrument, or devising clever games of chance, or projecting fanciful images on a screen. And here’s the fascinating bit: Those amusements, as trivial as they seemed at the time, ended up setting in motion momentous changes in science, technology, politics, and society.
[Ok, riff mode engaged…I have no idea if Johnson talks about learning while playing in his book, but I’ve been thinking about this quite a lot lately so…ready or not, here I come.] Being the parent of young children, you hear a lot about the power of play. I’ve never been a fan of a lot of screen time for kids, but lately I’ve been letting them play more apps on the iPad and also Mario Kart 8 on the Wii U. I’ve even come to think of their Kart playing as educational as well as entertaining. Watching them level up in the game has been fascinating to watch — Minna (my almost 7-year-old) has gone from not even being able to steer the kart to winning Grand Prix gold cups at 50cc (and she’s a better shot with a green shell than I am) and Ollie (my 9-year-old) is improving so rapidly that with his superior neuroplasticity and desire, he’ll be beating me in just a few months.1
Ok, but what is Mario Kart really teaching them? This isn’t about preparing them for their driver’s license exam. As dumb as it sounds,2 Mario Kart is a good vehicle (har!) for learning some of life’s most essential skills. They’re learning how persistant practice leads to steady improvement (something which isn’t always readily visible with schoolwork). They’re learning how to ignore what they can’t control and focus on what they can (Minna still watches green shells after shooting them but Ollie no longer does…helloooooo Stoicism). They’re learning how to lose gracefully and try again with determination. Most of all, they’re learning how to navigate an unfamiliar system. Teaching someone how to learn — knowing how to learn things is one of life’s greatest superpowers — is about exposing them to many different kinds of systems and helping them figure them out.
Update: Johnson is hosting a podcast based on the ideas in the book.
The first group to build a single integrated system for global trade were the Muslim spice merchants who came to prominence in the seventh century CE. Muslim traders worked the entire length of a network that stretched from the Indonesian archipelago to Turkey and the Balkans all the way across sub-Saharan Africa. Alongside the cloves and cinnamon, they brought the Koran. In almost all the places where Muslims attempted to convert local communities through military force — Spain or India, for instance — the Islamic faith failed to take root. But the traders turned out to be much more effective emissaries for their religion. The modern world continues to be shaped by those conversions more than a millennium later. The map of the Muslim spice trade circa 900 CE corresponds almost exactly to the map of Islamic populations around the world today.
By the dawn of the 20th century, almost every species in the 19th-century genus of illusion was wiped off the map by a new form of “natural magic”: the cinema. The stereoscope, too, withered in the public imagination. (It lingered on as a child’s toy in the 20th century through the cheap plastic View-Master devices many of us enjoyed in grade school.) But then something strange happened: After a century of irrelevance, Brewster’s idea — putting stereoscopic goggles over your eyes to fool your mind into thinking you are gazing out on a three-dimensional world — turned out to have a second life.
Ok, maybe in a year or two. Old Man Kottke is pretty good at Kart and has a few tricks left up his sleeve. Wisdom and experience can often be more than a match for youthful brilliance. ↩
It’s a bummer to have to caveat this. Even in the age of Minecraft, video games aren’t often thought of as learning opportunities. Very few in the US would bat an eyelash if I were talking about basketball or Little League. ↩
What can you do with a word? Read it, spell it, say it, picture it, understand it, make a sentence with it, tell a story with it, share it with a friend. Everything starts with a love of words! More than 300 words inspired by Dr. Edward Fry’s list of sight words are paired with striking and playful illustrations by internationally renowned designer and artist Christoph Niemann to deepen understanding, to enrich, and to enlighten those learning to read and write English, whether they be children or adults.
There are things I’ve wanted to do, but if I didn’t do them I’d be fine with that too. There are targets that would have been nice to hit, but if I didn’t hit them I wouldn’t look back and say I missed them.
I don’t aim for things that way.
I do things, I try things, I build things, I want to make progress, I want to make things better for me, my company, my family, my neighborhood, etc. But I’ve never set a goal. It’s just not how I approach things.
A goal is something that goes away when you hit it. Once you’ve reached it, it’s gone. You could always set another one, but I just don’t function in steps like that.
This is my exact approach, which can drive the more goal oriented people in your life a little bit nuts. Oliver Burkeman wrote about goals being potentially counter-productive in The Antidote, which is perhaps the book I’ve thought most about over the past year. An excerpt from the book about goals was published as a piece for Fast Company.
It turns out, however, that setting and then chasing after goals can often backfire in horrible ways. There is a good case to be made that many of us, and many of the organizations for which we work, would do better to spend less time on goalsetting, and, more generally, to focus with less intensity on planning for how we would like the future to turn out.
One illuminating example of the problem concerns the American automobile behemoth General Motors. The turn of the millennium found GM in a serious predicament, losing customers and profits to more nimble, primarily Japanese, competitors. As the Boston Globe reported, executives at GM’s headquarters in Detroit came up with a goal, crystallized in a number: 29. Twenty-nine, the company announced amid much media fanfare, was the percentage of the American car market that it would recapture, reasserting its old dominance. Twenty-nine was also the number displayed upon small gold lapel pins, worn by senior figures at GM to demonstrate their commitment to the plan. At corporate gatherings, and in internal GM documents, twenty-nine was the target drummed into everyone from salespeople to engineers to public-relations officers.
Yet the plan not only failed to work-it made things worse. Obsessed with winning back market share, GM spent its dwindling finances on money-off schemes and clever advertising, trying to lure drivers into purchasing its unpopular cars, rather than investing in the more speculative and open-ended-and thus more uncertain-research that might have resulted in more innovative and more popular vehicles.
Update: Forgot to add: For the longest time, I thought I was wrong to not have goals. Setting goals is the only way of achieving things, right? When I was criticizing my goalless approach to my therapist a few years ago, he looked at me and said, “It seems like you’ve done pretty well for yourself so far without worrying about goals. That’s just the way you are and it’s working for you. You don’t have to change.” That was a huge realization for me and it’s really helped me become more comfortable with my approach.
Since Alexis de Tocqueville, restlessness has been accepted as a signature American trait. Our willingness to move, take risks, and adapt to change have produced a dynamic economy and a tradition of innovation from Ben Franklin to Steve Jobs.
The problem, according to legendary blogger, economist and bestselling author Tyler Cowen, is that Americans today have broken from this tradition — we’re working harder than ever to avoid change. We’re moving residences less, marrying people more like ourselves and choosing our music and our mates based on algorithms that wall us off from anything that might be too new or too different. Match.com matches us in love. Spotify and Pandora match us in music. Facebook matches us to just about everything else.
Of course, this “matching culture” brings tremendous positives: music we like, partners who make us happy, neighbors who want the same things. We’re more comfortable. But, according to Cowen, there are significant collateral downsides attending this comfort, among them heightened inequality and segregation and decreased incentives to innovate and create.
Cowen is also releasing another book called Stubborn Attachments: A Vision for a Society of Free, Prosperous, and Responsible Individuals.
In that work, I outline a true and objectively valid case for a free and prosperous society, and consider the importance of economic growth for political philosophy, how and why the political spectrum should be reconfigured, how we should think about existential risk, what is right and wrong in Parfit and Nozick and Singer and effective altruism, how to get around the Arrow Impossibility Theorem, to what extent individual rights can be absolute, how much to discount the future, when redistribution is justified, whether we must be agnostic about the distant future, and most of all why we need to “think big.”
It is only available by emailing him that you’ve pre-ordered The Complacent Class. Oh, and a reminder about how I (try to) read books.
In Sapiens (which I enjoyed and recommend), Yuval Noah Harari gave us a “brief history of humankind”. In his upcoming Homo Deus, Harari turns “his focus toward humanity’s future, and our quest to upgrade humans into gods”.
Over the past century humankind has managed to do the impossible and rein in famine, plague, and war. This may seem hard to accept, but, as Harari explains in his trademark style — thorough, yet riveting — famine, plague and war have been transformed from incomprehensible and uncontrollable forces of nature into manageable challenges. For the first time ever, more people die from eating too much than from eating too little; more people die from old age than from infectious diseases; and more people commit suicide than are killed by soldiers, terrorists and criminals put together. The average American is a thousand times more likely to die from binging at McDonalds than from being blown up by Al Qaeda.
What then will replace famine, plague, and war at the top of the human agenda? As the self-made gods of planet earth, what destinies will we set ourselves, and which quests will we undertake? Homo Deus explores the projects, dreams and nightmares that will shape the twenty-first century — from overcoming death to creating artificial life. It asks the fundamental questions: Where do we go from here? And how will we protect this fragile world from our own destructive powers? This is the next stage of evolution. This is Homo Deus.
In response to feeling like he was psychologically “stuck in a big, dark hole”, designer Thomas Thwaites decided to become a goat. At least part time.
From this, he builds a goat exoskeleton-artificial legs, helmet, chest protector, raincoat from his mum, and a prosthetic goat stomach to digest grass (with help from a pressure cooker and campfire)-before setting off across the Alps on four legs with a herd of his fellow creatures. Will he make it? Do Thwaites and his readers discover what it truly means to be human?
Wes Anderson’s films are chock full of bad fathers and father figures. Bad Dads, the third book in the Wes Anderson Collection, showcases some of the art from the annual Bad Dads art show (prints!) at the Spoke Art Gallery in San Francisco.
Harry was watching him. He looked like Madame Maxime. When she strode up the wrong staircase to visit himself.
“I’m afraid I’ve definitely been suspended from power, no chance - indeed?” said Snape. He put his head back behind them and read groups as they crossed a corner and fluttered down onto their ink lamp, and picked up his spoon. The doorbell rang. It was a lot cleaner down in London.
Hermione yelled. The party must be thrown by Krum, of course.
Harry collected fingers once more, with Malfoy. “Why, didn’t she never tell me. …” She vanished. And then, Ron, Harry noticed, was nearly right.
“Now, be off,” said Sirius, “I can’t trace a new voice.”
“About sixty percent of police-citizen conflict starts in a traffic situation. It’s easier to stop a person on the pretext of a traffic violation than to stop him on the street. It’s a lot easier to say, “Your tail light’s out.” “Your plate is dented.” “You didn’t make that turn right.” You can then search his automobile, hoping you can find some contraband or a weapon. If he becomes irritated, with very little pushing on your part, you can make an arrest for disorderly conduct. These are all statistics which help your records.
Certain units in the task force have developed a science around stopping your automobile. These men know it’s impossible to drive three blocks without committing a traffic violation. We’ve got so many rules on the books. These police officers use these things to get points and also hustle for money. The traffic law is a fat book. He knows if you don’t have two lights on your license plate, that’s a violation. If you have a crack in your windshield, that’s a violation. If your muffler’s dragging, that’s a violation. He knows all these little things….
So if they stop the average black driver, in their mind the likelihood of finding five or six violations out of a hundred cars is highly possible…. After you’ve stopped a thousand, you’ve got 950 people who are very pissed off, 950 who might have been just average citizens, not doing anything wrong - teachers, doctors, lawyers, working people. The police don’t care. Black folks don’t have a voice to complain. Consequently, they continue to be victims of shadowy, improper, overburdened police service. Traffic is the big entree.”
And on the type of young white male that the job was attracting at the time:
A large amount of young white officers are gung ho. It’s an opportunity to make a lot of arrests, make money, and do a lot of other things. In their opinion, black people are all criminals, no morals, dirty and nasty. So the black people don’t cooperate with the police and they have good cause not to. On the other hand, they’re begging for more police service. They’re over-patrolled and under-protected.
The young white guys turn out to be actually worse than their predecessors. They’re more vicious. The average young white policeman comes from a working-class family, sometimes with less than a high-school education. He comes with built-in prejudices. The average young white cop is in bad shape. I think he can be saved if a change came from the top. If it could be for just eight hours a day. They may still hate n***ers when they got off duty. They may still belong to the John Birch Society or the Ku Klux Klan. So what? They could be forced to perform better during the eight hours of work.”
Reading about this stuff, I keep going back to the 9 principles of policing drawn up by London’s Metropolitan Police in the 1820s in which the power of the police comes from the people, force is to be used minimally, and the efficacy of policing is judged on the absence of crime, not on the number of arrests or people sent to jail.
It is not only white officers who abuse their authority. The effect of institutional racism is such that no matter what color the officer abusing the citizen is, in the vast majority of those cases of abuse that citizen will be black or brown. That is what is allowed.
And no matter what an officer has done to a black person, that officer can always cover himself in the running narrative of heroism, risk, and sacrifice that is available to a uniformed police officer by virtue of simply reporting for duty.
Crackerjack science writer Ed Yong is coming out with his very first book in a month’s time. It’s called I Contain Multitudes (good title!) and is about “astonishing partnerships between animals and microbes”.
Every animal, whether human, squid, or wasp, is home to millions of bacteria and other microbes. Ed Yong, whose humor is as evident as his erudition, prompts us to look at ourselves and our animal companions in a new light-less as individuals and more as the interconnected, interdependent multitudes we assuredly are.
The microbes in our bodies are part of our immune systems and protect us from disease. In the deep oceans, mysterious creatures without mouths or guts depend on microbes for all their energy. Bacteria provide squid with invisibility cloaks, help beetles to bring down forests, and allow worms to cause diseases that afflict millions of people.
I will read anything described as “like a David Attenborough series shot through a really good microscope”.
We are also utterly inseparable from them. Yong illustrates that we are at least as much microbe as human. We literally have more microbial cells living inside our bodies than human cells. And even the cells we label “human” are part microbe. With the exception of red blood cells and sperm, all our cells are powered by mitochondria, which are likely the descendants of ancient bacteria that became integrated into the type of cells that subsequently gave rise to all complex life.
Using a 5000-word dictionary of words rated on their happiness, the Hedonometer measures the average happiness on Twitter.
Christmas is always the happiest day of the year (“merry”, “happy”, and “joy” are all pretty positive) while shootings and terrorist attacks are Twitter’s saddest events. The recent mass shooting in Orlando seems to be the least happy Twitter has been over the past 7+ years.
The Hedonometer also analyzes the overall happiness of movies based on their scripts. The happiest movie is Sex in the City while the saddest is Omega Man (followed by The Bourne Ultimatum). Somehow, the fourth happiest movie is Lost in Translation, which might be reason for some overall skepticism about the project’s sensitivity to context.
The happiness over time of individual movie scripts has been analyzed by the Hedonometer too. Pulp Fiction’s happiest moment is when Vincent and Mia go to Jackrabbit Slim’s and the low point is “Bring out the Gimp”.
The system has analyzed books as well…the low point of the entire Harry Potter series seems to be the event at the end of The Half-Blood Prince.
Update: Grain of salt and all that, but the shootings of Alton Sterling, Philando Castile, and the Dallas police officers have pushed the happiness quotient on Twitter lower again so that the two least happy days have both occurred in the past month. There’s been a general feeling that 2016 has been a bad year, like George RR Martin is writing it. I wish the data were available for a closer analysis, but if you look at the chart, you can see that Twitter’s overall happiness starts to rise around the end of 2012 but starts to fall again right around the beginning of 2016…the effect is quite clear, even just from eyeballing it.
The AIGA and Design Observer have announced the results of the 50 Books/50 Covers competition for books published in 2015. The competition recognizes excellence in design of books and, separately, book covers. Here are a couple of my favorite covers:
Kurzgesagt gives us a short tour of human history, from the six different species of human that existed 100,000 years ago to the present. If you found that interesting and want more detail, you should read Sapiens…Kurzgesagt used it as a major reference here.
Most books about the history of humanity pursue either a historical or a biological approach, but Dr. Yuval Noah Harari breaks the mold with this highly original book that begins about 70,000 years ago with the appearance of modern cognition. From examining the role evolving humans have played in the global ecosystem to charting the rise of empires, Sapiens integrates history and science to reconsider accepted narratives, connect past developments with contemporary concerns, and examine specific events within the context of larger ideas.
I awoke at 3am last night, perhaps having sensed a disturbance in the Force, read a late-night text from a friend that said, “BREXIT!!” and spent the next two hours reading, shocked and alarmed, about Britain’s voting public’s decision to leave the European Union. Although according to a piece by David Allen Green in the FT, the decision is not legally binding and nothing will immediately change with regard to Britain’s laws or EU member status, the outcome is nevertheless distressing for the reasons outlined succinctly by an FT commenter.
A quick note on the first three tragedies. Firstly it was the working classes who voted for us to leave because they were economically disregarded and it is they who will suffer the most in the short term from the dearth of jobs and investment. They have merely swapped one distant and unreachable elite for another one. Secondly, the younger generation has lost the right to live and work in 27 other countries. We will never know the full extent of the lost opportunities, friendships, marriages, and experiences we will be denied. Freedom of movement was taken away by our parents, uncles, and grandparents in a parting blow to a generation that was already drowning in the debts of our predecessors. Thirdly and perhaps most significantly, we now live in a post-factual democracy. When the facts met the myths they were as useless as bullets bouncing off the bodies of aliens in a HG Well novel. When Michael Gove said ‘the British people are sick of experts’ he was right. But can anybody tell me the last time a prevailing culture of anti-intellectualism has lead to anything other than bigotry?
Reading this and casting your mind to Trump and the upcoming US election is not that difficult.
I’ve been thinking a lot about a book I read several years ago by Robert Wright called Nonzero: The Logic of Human Destiny. In it, Wright argues that cooperation among individuals and ever-larger groups has been essential in pushing biological and cultural evolution forward. From the first chapter of the book:
The survey of organic history is brief, and the survey of human history not so brief. Human history, after all, is notoriously messy. But I don’t think it’s nearly as messy as it’s often made out to be. Indeed, even if you start the survey back when the most complex society on earth was a hunter-gatherer village, and follow it up to the present, you can capture history’s basic trajectory by reference to a core pattern: New technologies arise that permit or encourage new, richer forms of non-zero-sum interaction; then (for intelligible reasons grounded ultimately in human nature) social structures evolve that realize this rich potential — that convert non-zero-sum situations into positive sums. Thus does social complexity grow in scope and depth.
This isn’t to say that non-zero-sum games always have win-win outcomes rather than lose-lose outcomes. Nor is it to say that the powerful and the treacherous never exploit the weak and the naive; parasitic behavior is often possible in non-zero-sum games, and history offers no shortage of examples. Still, on balance, over the long run, non-zero-sum situations produce more positive sums than negative sums, more mutual benefit than parasitism. As a result, people become embedded in larger and richer webs of interdependence.
The atmosphere of xenophobia on display in the US, Britain, and elsewhere in Europe is affecting our ability to work together for a better future together. World War II ended more than 70 years ago, long enough in the past that relatively few are still alive who remember the factors that led to war and the sort of people who pushed for it. Putin, Brexit, Trump, the Front National in France…has the West really forgotten WWII? If so, God help us all.
P.S. I also have a couple of contemporary songs running through my head about all this. The first is What Comes Next? from the Hamilton soundtrack:
What comes next?
You’ve been freed
Do you know how hard it is to lead?
You’re on your own
Awesome. Wow
Do you have a clue what happens now?
And the second is a track from Beyonce’s Lemonade, Don’t Hurt Yourself:
When you hurt me, you hurt yourself
Try not to hurt yourself
When you play me, you play yourself
Don’t play yourself
When you lie to me, you lie to yourself
You only lying to yourself
When you love me, you love yourself
This is the glaring contradiction in the muscular nationalism of right-wing populism, blended with isolationism, that seeks to withdraw from international unions: It cannot shape a better world by shutting the world out. The same people who cheer when Trump laments the decline of American leadership want to ignore key global issues and put “America First.” The people who voted for Brexit, attempting to create a border between Britain and challenges such as the refugee crisis, seem to think Britain can solve such problems without consulting Germany or France or, worst of all to them, Brussels.
The world doesn’t work that way, and it hasn’t for decades. Ever-increasing globalization has created an unprecedented surge in prosperity, but it has also ushered in jarring changes. The rough edges of those changes can only be overcome with more aggressive cooperation and engagement, not less. Whether it’s the risks of terrorism, the tragic flow of refugees, or economic shocks, Britain cannot solve problems alone and neither can the United States.
After an unbelievably stressful and busy winter/spring, I am hoping to find some time to read this summer. One of the books on my short list is Sean Carroll’s The Big Picture, one of those “everything is connected” things I love. From a post by Carroll on what the book’s about:
This book is a culmination of things I’ve been thinking about for a long time. I’ve loved physics from a young age, but I’ve also been interested in all sorts of “big” questions, from philosophy to evolution and neuroscience. And what these separate fields have in common is that they all aim to capture certain aspects of the same underlying universe. Therefore, while they are indisputably separate fields of endeavor — you don’t need to understand particle physics to be a world-class biologist — they must nevertheless be compatible with each other — if your theory of biology relies on forces that are not part of the Standard Model, it’s probably a non-starter. That’s more of a constraint than you might imagine. For example, it implies that there is no such thing as life after death. Your memories and other pieces of mental information are encoded in the arrangement of atoms in your brain, and there’s no way for that information to escape your body when you die.
According to research by Candice Huber, books by Bukowski and Kerouac are indeed popular targets for theft from bookstores, along with those by Hemingway, David Sedaris, and The Great Gatsby. All of the books listed are by men, and most by “manly” men. This 2009 list from the UK is slightly different: J.K. Rowling’s Harry Potter books and Abbie Hoffman’s Steal This Book both rank high.
Libraries are a different story. According to Huber, the most frequently stolen library books are the Guinness Book of World Records, which is a favorite around our house,1 and The Bible. Thieves could use the Good Book’s wisdom more than many, I guess. Art books, the Sports Illustrated swimsuit issue, and test prep books are also popular with the light-fingered. Judging from my personal experience hanging around garages and auto mechanics when I was a kid, Chilton’s Auto Repair manuals were also lifted quite often.
“Daddy, our copy is from 2014. We should get the one from this year, so we can check if any of the records have been broken.”↩
Forty years ago, Israeli psychologists Daniel Kahneman and Amos Tversky wrote a series of breathtakingly original studies undoing our assumptions about the decision-making process. Their papers showed the ways in which the human mind erred, systematically, when forced to make judgments about uncertain situations. Their work created the field of behavioral economics, revolutionized Big Data studies, advanced evidence-based medicine, led to a new approach to government regulation, and made much of Michael Lewis’s own work possible. Kahneman and Tversky are more responsible than anybody for the powerful trend to mistrust human intuition and defer to algorithms.
Siddhartha Mukherjee has a written a biography of the gene as deft, brilliant, and illuminating as his extraordinarily successful biography of cancer. Weaving science, social history, and personal narrative to tell us the story of one of the most important conceptual breakthroughs of modern times, Mukherjee animates the quest to understand human heredity and its surprising influence on our lives, personalities, identities, fates, and choices.
This book filled in a number of gaps in my knowledge, plus it is engaging to read. Overall it confirmed my impression of major advances in the science, but not matched by many medical products for general use.
This is on the must-read list this summer. Somehow. When I get a second.
In this video, Harry Frankfurt, author of On Bullshit, talks about what bullshit is and how dangerous it is to society.
The reason why there’s so much bullshit I think is that people just talk. If they don’t talk, they don’t get paid. The advertiser wants to gain sales. The politician wants to gain votes. Now, that’s ok but they have to talk about things that they don’t really know much about. So, since they don’t have anything really valid to say, they just say whatever they think will interest the audience, make it appear they know what they’re talking about. And what comes out is bullshit.
The bullshitter is more creative. He’s not submissive. It’s not important to him what the world really is like. What’s important to him is how he’d like to represent himself. He takes a more adventurous and inventive attitude towards reality, which may be sometimes very colorful, sometimes amusing, sometimes it might produce results that are enjoyable. But it’s also very dangerous.
It’s at this point that the video cuts to Donald Trump, who is the Lionel Messi of bullshitting; it is his singular dazzling gift. He cultivates convenient facts and deliberately remains ignorant of inconvenient ones so as to be most effective. As Frankfurt notes, bullshit is a serious threat to the truth because it’s not the opposite of truth…it cannot be refuted like a lie can:
Liars attempt to conceal the truth by substituting something for the truth that isn’t true. Bullshit is not a matter of trying to conceal the truth, it is a matter of trying to manipulate the listener, and if the truth will do, then that’s fine and if the truth won’t do, that’s also fine. The bullshitter is indifferent to the truth in a way in which the liar is not. He’s playing a different game.
It is Trump’s indifference to the truth that makes him so effective and so powerful. Much of what I read from people who oppose Trump attempts to counter his rhetoric with facts. That hasn’t worked and is not going to work. The truth is not the antidote for bullshit. So how do you defeat the bullshitter? This has been a genuine problem for his political opponents thus far. Frankfurt doesn’t offer any advice in the video (perhaps his book does?), and I’m at a loss as well, but I do know that factual refutation will not make any difference. I hope someone figures it out soon though.
A long time ago, in a galaxy far, far away, paralyzing political divisions threatened democratic governments. Disputes over free trade, and the free movement of people and goods, were a big reason. Stymied by polarization and endless debates, the Senate proved unable to resolve those disputes.
As a result, nationalist sentiments intensified, leading to movements for separation from centralized institutions. People craved a strong leader who would introduce order — and simultaneously combat growing terrorist threats.
A prominent voice, Anakin Skywalker, insisted, “We need a system where the politicians sit down and discuss the problem, agree what’s in the interest of all the people, and then do it.” And if they didn’t, “they should be made to.”
Eventually, something far worse happened. The legislature voted to give “emergency powers” — essentially unlimited authority — to the chief executive. An astute observer, Padme Amidala, noted, “So this is how liberty dies… with thunderous applause.”
Well, that was kind of terrifying to read. My ill-feeling peaked at “a democratic body, a senate, not being able to function properly because everybody’s squabbling” as a cause of Hitler’s rise in Germany. As Sunstein notes, the parallels between that situation and our do-nothing Congress & the authoritarian gentleman currently running for President are obvious and possibly significant.
Lobel’s Frog and Toad series, published in four volumes containing five stories each during the 1970s, remains his most popular and enduring work. Frog and Toad, two very different characters, make something of an odd couple. Their friendship demonstrates the many ups and downs of human attachment, touching on deep truths about life, philosophy, and human nature in the process. But it isn’t all about relationships with others: In the series, and in his lesser-known 1975 book Owl at Home, Lobel offers a conception of the self that still resonates decades later. Throughout his books, he reminds readers that they are individuals, and that they shouldn’t be afraid of being themselves.
Frog and Toad are favorites at our house. I’m going to read them to the kids this weekend with a new appreciation. Wanting to fit into the group is a powerful impulse for children, reinforced these days by the increased focus on group work in schools, so it’s nice to have a counterpoint to share with them.
Update: From the New Yorker’s Colin Stokes, another appreciation of Arnold Lobel. Lobel’s daughter Adrianne suspects the Frog & Toad books were “the beginning of him coming out” of the closet.
Adrianne suspects that there’s another dimension to the series’s sustained popularity. Frog and Toad are “of the same sex, and they love each other,” she told me. “It was quite ahead of its time in that respect.” In 1974, four years after the first book in the series was published, Lobel came out to his family as gay. “I think ‘Frog and Toad’ really was the beginning of him coming out,” Adrianne told me.
The article also sadly notes that Lobel died at age 54, “an early victim of the AIDS crisis”. (via @bdeskin)
In the 1920s, the richest people per capita in the world were members of the Osage Indian Nation in Oklahoma. After oil was discovered beneath their land, the Osage rode in chauffeured automobiles, built mansions, and sent their children to study in Europe.
Then, one by one, they began to be killed off. One Osage woman, Mollie Burkhart, watched as her family was murdered. Her older sister was shot. Her mother was then slowly poisoned. And it was just the beginning, as more Osage began to die under mysterious circumstances.
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