Evan Puschak examines the rise of the independence movement in Britain, from their entrance into the European Community in 1973 to Thatcher’s rumblings about EU governance to UKIP’s rise, culminating in Brexit last week. I thought this was a pretty succinct summary of right-wing political tactics:
And that’s the point about far-right political organizations: they use the fulcrum of populism and fear to lift many times their weight in people.
Riffing on Ken Mondschein’s Strategies of War in Westeros, Evan Puschak explores why Westeros seems culturally and technologically stuck in the Middle Ages.
What Martin actually gives us is a fantasy version of what the historian Alfred Crosby called the Post-Columbian exchange: the globalizing epoch of the 16th and 17th centuries. A world where merchants trade exotic drugs and spices between continents, where professional standing armies can number in the tens or hundreds of thousands, where scholars study the stars via telescopes, and proto-corporations like the Iron Bank of Braavos and the Spicers of Qarth control global trade. It’s also a world of slavery on a gigantic scale, and huge wars that disrupt daily life to an unprecedented degree.
In his latest video, Evan Puschak argues that intertextuality in movies — you know, fan service: “hey look, that thing you know from the previous thing!” — is increasingly doing the heavy lifting of creating drama and excitement, resulting in weaker stories.
I loved seeing the Millennium Falcon for the first time in The Force Awakens, the use of the original Jurassic Park vehicles in Jurassic World, and hearing Dumbledore’s name in the trailer for Fantastic Beasts and Where to Find Them, but yeah, those things have to be the cherry on top of good storytelling elements, not the whole sundae.
It’s impossible to tell someone how to interpret paintings by Picasso in only 8 minutes, but Evan Puschak provides a quick and dirty framework for how to begin evaluating the great master’s work by considering your first reaction, the content, form, the historical context, and Picasso’s own personal context.
In a new video, Even Puschak talks about the rise of the serialization genre, from Dickens to Flash Gordon to General Hospital to Star Wars. Now that our entertainment is increasingly serialized, he argues that audiences have a unique opportunity to shape what we watch. (Case in point: the increased importance of non-white and non-male characters in The Force Awakens and Rogue One.)
Everywhere, studio suits are recruiting creatives who can weave characters and story lines into decades-spanning tapestries of prequels, side-quels, TV shows, games, toys, and so on. Brand awareness goes through the roof; audiences get a steady, soothing mainline drip of familiar characters.
Forget the business implications for a moment, though. The shared universe represents something rare in Hollywood: a new idea. It evolved from the narrative techniques not of auteur or blockbuster films but of comic books and TV, and porting that model over isn’t easy. It needs different kinds of writers and directors and a different way of looking at the structure of storytelling itself. Marvel prototyped the process; Lucasfilm is trying to industrialize it.
Ranging from installment novels, mysteries, and detective fiction of the 1800s to the television and movie series, comics, and advertisements of the twentieth century, serials are loosely linked by what may be called “family resemblances.” These traits include intertwined subplots, diverse casts of characters, dramatic plot reversals, suspense, an such narrative devices as long-lost family members and evil twins. Hayward chooses four texts to represent the evolution of serial fiction as a genre and to analyze the peculiar draw that serials have upon their audiences: Dickens’s novel Our Mutual Friend, Milton Canif’s comic strip Terry and the Pirates, and the soap operas All My Children and One Life to Live. Hayward argues that serial audiences have developed active strategies of consumption, such as collaborative reading and attempts to shape the production process. In this way fans have forced serial producers to acknowledge the power of the audience.
All this makes me realize that I’ve often thought of kottke.org as a serial. The “family resemblances” amongst all my posts might be difficult to see sometimes, but it’s there most of the time. In my mind, at least.
What would you pick? It depends on what sort of club you’re talking about but in general, for maximum impact, it would have to be instantly catchy but also with adventurous production that sounds like it’s from the future (in a way that, say, Uptown Funk doesn’t).
Evan Puschak, aka the Nerdwriter, explains why the third movie in the Harry Potter series, The Prisoner of Azkaban, is the best film in the series — spoiler: because Alfonso Cuarón — and why that matters for the young fans of the series: for some, it’s their first exposure to good filmmaking.
Paul Cezanne’s The Large Bathers is the subject of the second video in The Nerdwriter’s series, Understanding Art. (The first was on Jacques-Louis David’s The Death of Socrates.)
From Evan Puschak, aka The Nerdwriter, comes an entertaining analysis of Jacques-Louis David’s neoclassical masterpiece, The Death of Socrates.
The Death of Socrates is on display at the Met here in NYC. From the Met’s catalogue entry:
In 399 B.C., having been accused by the Athenian government of impiety and of corrupting young people with his teachings, the philosopher Socrates was tried, found guilty, and offered the choice of renouncing his beliefs or drinking the cup of hemlock. He died willingly for the principles he held dear. Here he gestures toward the cup, points toward the heavens, and discourses on the immortality of the soul. The picture, with its stoic theme, has been described as David’s most perfect neoclassical statement.
The artist consulted Plato’s “Phaedo” and a variety of sources including Diderot’s treatise on dramatic poetry and works by the poet André Chenier. The pose of Plato, the figure seated in profile at the foot of the bed (who was not actually present at the scene), was reportedly inspired by the English novelist Richardson. The printmaker and publisher John Boydell, writing to Sir Joshua Reynolds, called The Death of Socrates “the greatest effort of art since the Sistine Chapel and the stanze of Raphael,” further observing that the painting “would have done honour to Athens at the time of Pericles.”
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