In this wonderful short documentary by Lydia Cornett, we meet Yves Deshommes and observe him moving through his many responsibilities and interests in life, including being an NYC concierge, art dealing, raising his daughter, playing the violin, and helping his home country of Haiti.
Deshommes, who grew up in Haiti, came to New York on a student visa in 1985. He was seventeen years old, and when his visa expired he became undocumented. He lived with an older brother and took classes day and night and through the summer in order to finish high school in two years. “I became a man the moment I set foot on U.S. soil, full of responsibility,” he told me. He started playing the violin a few years later, with teachers at the Harlem School of the Arts. He was soon practicing several hours a day and working long shifts at Pizza Hut. He felt that he was too old to train as a professional, but his practice had become central to his life: “Music was the escape, music was the goal. Music was what made me achieve great things,” he said. “The violin gives me a discipline where I feel I can conquer anything.”
In case you missed it, the President of the United States called Haiti, El Salvador, and African countries “shitholes,” then pretended like he didn’t say it, but basically said it all over again.
This matters not just because it’s racist (the President is racist, in fact, he is professionally racist), because it’s vulgar (“shithole,” one of the all-time great swear words, is forever sullied by this), and because it’s catastrophically bad for foreign and domestic relations. It matters in part because of the history of Haiti, and the history of racist discourse about Haiti.
Ebony Elizabeth Thomas, a professor of education and scholar who’s closely studied these narratives, writes:
The reason why White nationalists like 45 always name Haiti because the Haitian nation & people are unique. Haiti defeated Napoleon, threw off the chains of slavery, and exposed the lie of White supremacy & European imperialism. So there’s no end to their hatred for Haiti.
In order to do a victory lap around the GDP difference between, say, Norway and Haiti, you have to know nothing about the history of the world. That includes, especially, knowing nothing real about the history of the United States… You’d have to not know that the French colony that became Haiti provided the wealth that fueled the French Empire — and 2/3 of the sugar and 3/4 of the coffee that Europe consumed…
You’d have to not realize that Haiti was founded in a revolution against that system, and that European countries and the United States punished them for their temerity by refusing to recognize or trade with them for decades. You’d have to not know that Haiti got recognition by agreeing to pay 150 million gold francs to French landowners in compensation for their own freedom. You’d have to not know that Haiti paid it, and that it took them almost all of the 19th century to do so.
You’d then have to not know that Haiti was forced to borrow some money to pay back that ridiculous debt, some of it from banks in the United States. And you’d have to not know that in 1914 those banks got President Wilson to send the US Marines to empty the Haitian gold reserve… [You’d] have to not know about the rest of the 20th century either—the systematic theft and oppression, US support for dictators and coups, the US invasions of Haiti in 1994-95 and 2004…
In short, you’d have to know nothing about WHY Haiti is poor (or El Salvador in kind), and WHY the United States (and Norway) are wealthy. But far worse than that, you’d have to not even be interested in asking the question. And that’s where they really tell on themselves… Because what they are showing is that they ASSUME that Haiti is just naturally poor, that it’s an inherent state borne of the corruption of the people there, in all senses of the word.
And let’s just say out loud why that is: It’s because Haitians are black.
Racists have needed Haiti to be poor since it was founded. They pushed for its poverty. They have celebrated its poverty. They have tried to profit from its poverty. They wanted it to be a shithole. And they still do.
If Haiti is a shithole, then they can say that black freedom and sovereignty are bad. They can hold it up as proof that white countries—and what’s whiter than Norway—are better, because white people are better. They wanted that in 1804, and in 1915, and they want it now.
The history of Haiti is weird because it is absurdly well-documented, yet totally poorly known. It’s hard not to attribute that to ideology. We don’t teach the Haitian Revolution the way we teach the American, or the French, or the Mexican, because it’s a complicated story. Kids are more likely to hear variations of “Haiti formed a pact with the devil to defeat Napoleon” (this is real thing, I swear) than Toussaint Louverture’s or Jean-Jacques Dessalines’s names.
Also, while Haiti’s revolution was an early, signature event in world history-the first time a European power would be overthrown by an indigenous army (but not the last)-the causes of Haiti’s poverty are basically identical with those of almost every poor nation around the world: a history of exploitation, bad debt, bad geopolitics, and bad people profiting off of that poverty (almost all of them living elsewhere). And this is basically true about poverty in American cities as well (with all the same attendant racist myths).
Shell says Haitians sometimes dress better than Americans because they are used to tailoring their secondhand clothes to fit. While the pepe market makes it difficult for Haitian tailors to sell their own designs or traditional fashions; the cheap cost means, as one woman in the documentary explains, they can “adopt the look that is on television without much effort.”
Mark O’Donnell, spokesperson for Zambian Manufacturers, explains that in 1991, when the country’s markets were opened to free trade, container load after container load of used clothing began to arrive in Zambia, undercutting the cost of the domestic manufacturers and putting them out of business. The skills, the infrastructure and the capital of an entire industry are now virtually extinct, with not a single clothing manufacturer left in the country today.
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