According to a recent interview with Stephens-Davidowitz, right now the data is showing an increase in search queries on how to perform abortions at home and, no surprise, the activity is highest in parts of the country where access to abortion is most difficult.
I’m pretty convinced that the United States has a self-induced abortion crisis right now based on the volume of search inquiries. I was blown away by how frequently people are searching for ways to do abortions themselves now. These searches are concentrated in parts of the country where it’s hard to get an abortion and they rose substantially when it became harder to get an abortion. They’re also, I calculate, missing pregnancies in these states that aren’t showing up in either abortion or birth rates.
That’s pretty disturbing and I think isn’t really being talked about. But I think, based on the data, it’s clearly going on.
Some of the relationships Lindberg found are intuitive. Time with friends drops off abruptly in the mid-30s, just as time spent with children peaks. Around the age of 60 — nearing and then entering retirement, for many — people stop hanging out with co-workers as much, and start spending more time with partners.
Others are more surprising. Hours spent in the company of children, friends, and extended family members all plateau by our mid-50s. And from the age of 40 until death, we spend an ever-increasing amount of time alone.
This would make a great book…one chapter about why each chart looks as it does.
Standing at the edge of the moon’s shadow, or umbra, the difference between seeing a total eclipse and a partial eclipse comes down to elevation — mountains and valleys both on Earth and on the moon — which affect where the shadow lands. In this visualization, data from NASA’s Lunar Reconnaissance Orbiter account for the moon’s terrain that creates a jagged edge on its shadow. This data is then combined with elevation data on Earth as well as information on the sun angle to create the most accurate map of the eclipse path to date.
You can download maps of your area from NASA’s official eclipse website…I will be studying the Nebraska map closely.
1. NYC
2. LA
3. Chicago
4. Houston
5. Phoenix
6. Philadelphia
7. San Antonio
8. San Diego
9. Dallas
10. San Jose
I dunno, San Antonio at #7 really threw me for a loop. Bigger than Dallas? Bigger than San Francisco (by more than 600,000 people)? Of course, when metropolitan areas are taken into account, the picture changes. The San Antonio area drops to #30 while the Bay Area hits #5.
When I was a kid, the list looked a little different…LA had not yet passed Chicago for #2 and Texas had only two cities in the top 10 (and no Austin creepin’ in 11th place):
1. New York
2. Chicago
3. Los Angeles
4. Philadelphia
5. Houston
6. Detroit
7. Dallas
8. San Diego
9. Phoenix
10. Baltimore
That list still carries more weight in my brain than the current ranking. The facts you learn in school influence how you view your country. And some of those facts, dubbed mesofacts by Sam Arbesman, change slowly, so slowly that you’re tricked into thinking they haven’t changed at all. The average age of the US Senate right now is 62. The version of the population list that many Senators learned in school was probably from the 1950 census (or perhaps the 1960 one) and our current President, at 70 years of age, was possibly taught the list from the 1940 census. The entries on those older lists look much more like the industrial America celebrated by truck and beer commercials and represented by classic baseball and football teams — the America that is to be made great again: Detroit, Cleveland, St. Louis, and Pittsburgh.
That’s the title of a forthcoming book edited by Cass Sunstein (Harvard professor, former Obama regulatory administrator). On Twitter, Sunstein says he’s the editor not the author and that the essays will “offer diverse views”. But by the time this book comes out in March 2018, we might already know the actual answer to the title’s question. (via @tylercowen)
Just wanna make sure you all know there is a Russian handbook from 1997 on “taking over the world” and Putin is literally crossing shit off.
The book in question is The Foundations of Geopolitics: The Geopolitical Future of Russia by neo-fascist political scientist Aleksandr Dugin, whose nickname is “Putin’s Brain”. The book has been influential within Russian military & foreign policy circles and it appears to be the playbook for recent Russian foreign policy. In the absence of an English language translation, some relevant snippets from the book’s Wikipedia page:
The book declares that “the battle for the world rule of [ethnic] Russians” has not ended and Russia remains “the staging area of a new anti-bourgeois, anti-American revolution.” The Eurasian Empire will be constructed “on the fundamental principle of the common enemy: the rejection of Atlanticism, strategic control of the USA, and the refusal to allow liberal values to dominate us.”
The United Kingdom should be cut off from Europe.
Ukraine should be annexed by Russia because “Ukraine as a state has no geopolitical meaning, no particular cultural import or universal significance, no geographic uniqueness, no ethnic exclusiveness, its certain territorial ambitions represents an enormous danger for all of Eurasia and, without resolving the Ukrainian problem, it is in general senseless to speak about continental politics”.
The book stresses the “continental Russian-Islamic alliance” which lies “at the foundation of anti-Atlanticist strategy”. The alliance is based on the “traditional character of Russian and Islamic civilization”.
Russia should use its special services within the borders of the United States to fuel instability and separatism, for instance, provoke “Afro-American racists”. Russia should “introduce geopolitical disorder into internal American activity, encouraging all kinds of separatism and ethnic, social and racial conflicts, actively supporting all dissident movements — extremist, racist, and sectarian groups, thus destabilizing internal political processes in the U.S. It would also make sense simultaneously to support isolationist tendencies in American politics.”
Ukraine, Brexit, Syria, Trump, promotion of fascist candidates in European elections (Le Pen in France), support for fascism in the US…it’s all right there in the book. And they’ve done it all while barely firing a shot.
In the wake of World War II, after the establishment of the United Nations, the international community drew up an international bill of rights that became known as The Universal Declaration of Human Rights (UDHR). The founding document of the UN, the United Nations Charter, contained language about universal human rights, but as the abuses of Nazi Germany became more apparent after the war, the UN felt that a stronger and more explicit declaration was necessary.
The UDHR, adopted by the UN in December 1948, contains 30 articles that cover issues like freedom, legal protections, employment, property rights, leisure, and health. Here are a few of them:
Article 2. Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.
Article 7. All are equal before the law and are entitled without any discrimination to equal protection of the law. All are entitled to equal protection against any discrimination in violation of this Declaration and against any incitement to such discrimination.
Article 9. No one shall be subjected to arbitrary arrest, detention or exile.
Article 17. (1) Everyone has the right to own property alone as well as in association with others. (2) No one shall be arbitrarily deprived of his property.
Article 20. (1) Everyone has the right to freedom of peaceful assembly and association. (2) No one may be compelled to belong to an association.
Article 23. (1) Everyone has the right to work, to free choice of employment, to just and favourable conditions of work and to protection against unemployment. (2) Everyone, without any discrimination, has the right to equal pay for equal work. (3) Everyone who works has the right to just and favourable remuneration ensuring for himself and his family an existence worthy of human dignity, and supplemented, if necessary, by other means of social protection. (4) Everyone has the right to form and to join trade unions for the protection of his interests.
Article 24. Everyone has the right to rest and leisure, including reasonable limitation of working hours and periodic holidays with pay.
Article 25. (1) Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including food, clothing, housing and medical care and necessary social services, and the right to security in the event of unemployment, sickness, disability, widowhood, old age or other lack of livelihood in circumstances beyond his control. (2) Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection.
Reading through them, it’s instructive to think about places in the world where these rights are not being upheld, either explicitly or implicitly, almost 70 years after the UDHR’s adoption. And lest you think I’m referring exclusively to places like Saudi Arabia, the Philippines, Syria, or Sudan, consider the treatment of Native Americans, women, people of color, the prison population, LGBT+ people, and the poor here in the United States, the treatment of people in other countries because of US military actions, and how the political goals of the Trump administration and the Republican majority in Congress would further erode those rights both in the US and around the world.
Our findings reveal that America’s ‘market share’ in international tourism started to decline in October 2016, when the U.S. tourism share fell by 6% year-over-year, and continued to decrease through March 2017, when it dropped all the way to -16%. Currently, there is no sign of recovery in the data.
And business travel to the US is suffering as well, relative to other countries:
Business trip activity is up in the U.S. by about 3% (as a share of international traveler global activity), but that trend line is not as high as elsewhere in the world, where YoY trends are closer to 10%. Relative to business travel gains globally, business travel to the U.S. is suffering.
As Foursquare notes, correlation is not causation and there are other factors at play (e.g. a stronger US dollar), but it’s not difficult to imagine that our xenophobic white nationalist administration and its travel & immigration policies have something to do with this decline.
In one of these countries live members of what Temin calls the “FTE sector” (named for finance, technology, and electronics, the industries which largely support its growth). These are the 20 percent of Americans who enjoy college educations, have good jobs, and sleep soundly knowing that they have not only enough money to meet life’s challenges, but also social networks to bolster their success. They grow up with parents who read books to them, tutors to help with homework, and plenty of stimulating things to do and places to go. They travel in planes and drive new cars. The citizens of this country see economic growth all around them and exciting possibilities for the future. They make plans, influence policies, and count themselves as lucky to be Americans.
The FTE citizens rarely visit the country where the other 80 percent of Americans live: the low-wage sector. Here, the world of possibility is shrinking, often dramatically. People are burdened with debt and anxious about their insecure jobs if they have a job at all. Many of them are getting sicker and dying younger than they used to. They get around by crumbling public transport and cars they have trouble paying for. Family life is uncertain here; people often don’t partner for the long-term even when they have children. If they go to college, they finance it by going heavily into debt. They are not thinking about the future; they are focused on surviving the present. The world in which they reside is very different from the one they were taught to believe in. While members of the first country act, these people are acted upon.
This whole piece on the book by Lynn Parramore is worth a read. Another small tidbit:
In the Lewis model of a dual economy, much of the low-wage sector has little influence over public policy. Check. The high-income sector will keep wages down in the other sector to provide cheap labor for its businesses. Check. Social control is used to keep the low-wage sector from challenging the policies favored by the high-income sector. Check. Mass incarceration. Check. The primary goal of the richest members of the high-income sector is to lower taxes. Check. Social and economic mobility is low. Check.
This interactive map shows where the 79 million people who have immigrated to the US from 1820 to 2013 came from. In the past, incoming residents from Canada, Italy, Germany, and Ireland were prevalent, but more recently Mexico, China, and the Philippines have led the way.
What I think is particularly interesting about immigration to the U.S. is that each “wave” coming in from a particular country has a story behind it — usually escaping persecution (e.g. Jews escaping Russia after the May Laws were enacted, the Cuban Revolution) or major economic troubles (e.g. the Irish Potato Famine, the collapse of southern Italy after the Italian Unification).
There are plenty of dark spots on United States’ history, but the role it has played as a sanctuary for troubled people across the world is a history I feel very proud to be a part of.
The graph of incoming immigrants as a percentage of the total US population is especially instructive. Though higher than it was in the 60s and 70s, relative immigration rates are still far below what the country saw in the 1920s and before.
Filmmaker Jennifer Crandall has spent the past two years travelling all around Alabama, collecting short video vignettes of people’s lives — “Might we pull out our cameras to capture a few tiny moments from your life?” — and now she’s posting the videos on the Whitman, Alabama site.
I believe in listening and I believe in creating spaces intimate enough for voices to be heard. I believe in Alabama and her people. So I wanted to try to amplify her voices. To do this, a patchwork team of us set out and began to make a 52-part documentary film.
We crisscrossed the state, made acquaintances with strangers and asked: “Might we pull out our cameras to capture a few tiny moments from your life?”
And people said yes! (This still surprises me every time.)
And then we said: “There’s a catch. Can we do it while you read some poetry?”
I have to say, you Alabamians stepped up to the plate. You said, “Yes, I believe that’d still be all right.”
Each of her 52 subjects recites a verse from Walt Whitman’s poem Song of Myself. Why Whitman and not a poem by a southern poet?
I like the idea of cheekily co-opting the work of a dead white Yankee and re-envisioning it through contemporary Southern voices. I think we’ve found a neat way of mixing DNA here by joining these voices with Whitman’s. We’ve taken Whitman up on his offer to be co-creators, co-authors, of “Song of Myself.”
Some people just hit you in the heart. I was at Yen Restaurant in Mobile, looking for a hit of comfort food—Vietnamese food — and Cathy, Samantha and Brandon walked in.
Samantha reminded me of myself — half-Asian, half-white, sort of a tomboy. I approached them. Immediately they were open and warm. I asked Cathy if they might want to read for the project.
She said sure. No hesitation. She appreciated art and music. Samantha did, too. Cathy stenciled boats for a living. Samantha wanted to be an illustrator or graphic designer someday.
Sometimes if people think something isn’t going to look good to other people, they won’t let you see it, let alone film it. But Cathy threw open the doors in full welcome.
Spend some time with the project, meet some of your fellow Americans you might not know that well. (via @alainabrowne)
The first time Crandall read “Song of Myself,” it was 1990, and she was sixteen, standing in a bookstore in McLean, Virginia, having just moved back to the United States. Because of her father’s job, with U.S.A.I.D., she had spent most of her childhood in Bangladesh, Haiti, and Pakistan. “My mom is Chinese, from Vietnam, and my dad’s a white dude from Denver, and at that moment I just felt that I did not understand America,” she said. She pulled a paperback anthology of poetry off the shelf, and Whitman stuck out right away. “Though I wouldn’t have articulated it then, what I responded to was this idea that everyone embodies diversity, not just the country. That many people are negotiating multiple social contracts, the way I’d been doing since I was born.”
Like their parents, Mollie and her sisters had their names inscribed on the Osage Roll, which meant that they were among the registered members of the tribe. It also meant that they possessed a fortune. In the early eighteen-seventies, the Osage had been driven from their lands in Kansas onto a rocky, presumably worthless reservation in northeastern Oklahoma, only to discover, decades later, that this land was sitting above some of the largest oil deposits in the United States. To obtain that oil, prospectors had to pay the Osage in the form of leases and royalties. In the early twentieth century, each person on the tribal roll began receiving a quarterly check. The amount was initially for only a few dollars, but over time, as more oil was tapped, the dividends grew into the hundreds, then the thousands of dollars. And virtually every year the payments increased, like the prairie creeks that joined to form the wide, muddy Cimarron, until the tribe members had collectively accumulated millions and millions of dollars. (In 1923 alone, the tribe took in more than thirty million dollars, the equivalent today of more than four hundred million dollars.) The Osage were considered the wealthiest people per capita in the world. “Lo and behold!” the New York weekly Outlook exclaimed. “The Indian, instead of starving to death … enjoys a steady income that turns bankers green with envy.”
Fair warning, this piece is tantalizingly short and serves more as a teaser for the book than a stand-alone excerpt, which I don’t mind because I was planning on reading it anyway.
Among the requirements that all immigrants must meet to become a naturalized US citizen is a civics test covering US history and government. The test contains 100 questions, 10 of which are verbally posed by a Citizenship and Immigration Services officer…no multiple choice. Applicants must answer 6 out of 10 correctly to pass. The questions include:
What is the supreme law of the land?
What is freedom of religion?
What stops one branch of government from becoming too powerful?
The House of Representatives has how many voting members?
What is the name of the President of the United States now?
Under our Constitution, some powers belong to the states. What is one power of the states?
What are two ways that Americans can participate in their democracy?
The Federalist Papers supported the passage of the U.S. Constitution. Name one of the writers.
When must all men register for the Selective Service?
Name one war fought by the United States in the 1800s.
What was one important thing that Abraham Lincoln did?
Why does the flag have 13 stripes?
Before he was President, Eisenhower was a general. What war was he in?
Name one of the two longest rivers in the United States.
Name two national U.S. holidays.
Then there is Question 12: What is the “rule of law”?
I showed it to lawyers and law professors. They were stumped.
There are four acceptable answers: “Everyone must follow the law”; “Leaders must obey the law”; “Government must obey the law”; “No one is above the law.”
Judge Richard Posner, the constitutional scholar who serves on the U.S. Court of Appeals in Chicago, was unhappy. “These are all incorrect,” he wrote me. “The rule of law means that judges decide cases ‘without respect of persons,’ that is, without considering the social status, attractiveness, etc. of the parties or their lawyers.”
Examiner: “Alright, here’s your last question: What was the cause of the Civil War?”
Apu: “Actually there were numerous causes. Aside from the obvious schism between the abolitionists and the anti-abolitionists, economic factors both domestic and international…”
Examiner: “Hey, hey…”
Apu: “Yep?”
Examiner: “Just… just say ‘slavery’”.
Apu: “Slavery it is, sir.”
This would never happen in a million years, but I would love for someone to sit down with Donald Trump to see how many of these he could answer. Like I said, if you haven’t studied, some of the questions are not that easy. But surely the President of the United States should be able to get almost all of them correct…
I was always good at tests in school because I learned early on the difference between the correct answer and the answer you’re supposed to give. Most of the time, they’re the same but not always.↩
The question from the actual test reads “Name one problem that led to the Civil War” and the three suggested answers are “slavery”, “economic reasons”, and “states’ rights”.↩
We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defence, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.
I realize the current executive administration doesn’t care and the current majority in the legislative branch barely cares, but remembering exactly who our government works for will be helpful over the next few years. (via @monstro)
The Upshot recently conducted a survey about 29 gun control ideas and graphed the results based on the popularity of the ideas with the American public and their potential effectiveness according to experts.
Oh, shit like this makes me SO ANGRY. I didn’t even include the bottom part of the graph because there’s nothing down there. That’s right, the majority of Americans support all sorts of different gun control tactics, especially those likely to be most effective. But a focused and organized minority of gun nuts has somehow made it impossible for any reform to happen, so things like Newtown and Orlando and Charleston and San Bernardino and Aurora and toddlers killing people with guns will just continue to happen all over the nation like it’s completely fucking normal.
In November, shortly after the election, Vann Newkirk wrote an article for The Atlantic called This Is Who We Are, a reflection on racism in America.
At a gas station just outside of Rockingham, serendipity found us. As we pulled up to the pump, just there in front of our car was Mr. Confederate Plate, leaning like all villains do against the side of his car. I’m not sure who recognized whom first, but I remember the shouting match, and Mr. Confederate Flag calling my father the one name he would never answer to, looking at me and saying the same, and then pantomiming that he had a gun in the car. I remember looking around at similar flags on another truck and inside the gas station, and knowing instinctively that we were not in friendly territory. I also remember my father shaking with rage and that same hot shame as my own when he climbed back in the truck.
After another cussing fit, Vann Newkirk Sr. looked at me and said the thing that’s always stuck with me since. “This is who we are,” he told me. “Don’t forget.” And we went back down the road.
The piece was adapted into the short video above. Both are worth your time.
It’s that time of year again. No, not Christmas or Hanukkah. As the year winds down, it’s an opportunity for Americans to investigate how differently they use words in different parts of the country. In December 2013, for example, people lost their damn minds over the NY Times’ dialect quiz. This year, you can play around with The Great American Word Mapper which uses Twitter data from 2014 to plot geographic usage patterns.
Some other interesting searches: “moma” (alternate spelling of “momma” in the South with a small pocket of usage around NYC for MoMA), “city” doesn’t give the result you might expect, the distribution of “n***er” vs “n***a” suggests they are two different words with two different meanings, and in trying to find a search that would isolate just urban areas, the best I could come up with was “kanye” (or maybe “cocktails” or “traffic”). And harsh, map! Geez. (via @fromedome)
This is cool and a little mesmerizing: animated US maps showing the most popular baby name in each state from 1910 to 2014 for boys and girls. There are three separate visualizations. The first just shows the most popular baby name in each state. Watch as one dominant name takes over for another in just a couple of years…the Mary to Lisa to Jennifer transition in the 60s and 70s is like watching an epidemic spread. Celebrity names pop up and disappear, like Betty (after Betty Boop and Betty Grable?) and Shirley (after Shirley Temple) in the 30s. The boy’s names change a lot less until you start getting into the Brandons, Austins, and Tylers of the 90s.
The next visualization shows the most particularly popular name for each state, e.g. Brandy was the most Louisianan name for female newborns in 1975. And the third visualization shows each name plotted in the averaged geographical location of births — so you can see, for example, the northward migration of Amanda during the 80s.
P.S. Guess what the most popular boy’s name in the state of my birth was the year I was born? And the most particularly popular boy’s name in the state I moved to just a year later? Jason. I am basic af.
Why does the US have only two main political parties? Is it because that’s what people want? Nope! It’s just an artifact of our system of voting. From C.G.P. Grey, a video explaining the problems with first-past-the-post voting systems (like the one used in US elections). Great simple explanation…well worth watching. Check out the rest of Grey’s videos in this series, particularly the one on gerrymandering.
More than anything for me, this is the story of politics in America right now: a shrinking and increasingly extremist underdog party has punched above its weight over the past few election cycles by methodically exploiting the weaknesses in our current political system. Gerrymandering, voter suppression, the passing of voter ID laws, and spreading propaganda via conservative and social media channels has led to disproportionate Republican representation in many areas of the country which they then use to gerrymander and pass more restrictive voter ID laws. They’ve limited potential conservative third party candidates (like Trump!) by incorporating them and their views into the main party. I would not be surprised if Republican donors strategically support left-of-center third-party candidates as spoilers — it’s a good tactic, underhanded but effective. They increasingly ignore political norms and practices to stymie Democratic efforts, like the general inaction of the Republican-led Congress over the past few years and the Senate’s refusal to consider Obama’s appointment of Merrick Garland to the Supreme Court.
None of this is an accident. They are a small but (and this is important) unified team that works for the benefit of the group above all else. In football terms, the Democrats are the stronger team: they gain more yards (look at Clinton’s ever-growing lead in the popular vote), they earn more first downs, and they might even score more points over the course of the season. But the Republicans won the Super Bowl by sticking together and deftly pressing their advantages to change the rules of the game in their favor. It’s a Moneyball strategy, but for politics.1 By almost any measure, the US is more liberal than it was 20 years ago and yet we have an incoming administration which is potentially authoritarian, influenced and advised by extremist white nationalists, and unapologetically corruptible. Somehow, we need to make the game more fair again. Fairness and justice should not be partisan. Americans — all Americans, liberal, centrist, and conservative — deserve a fair political process that reflects as closely as possible the collective needs and desires of the citizenry. Anything less should be unacceptable.
Update: Ross Lincoln makes some similar points about the election and liberal majority in America in a series of tweets about the importance of talking about Clinton’s popular vote totals.
14) Meanwhile, the great lie told by GOPs is that they’re ‘real’ America and that they’re a true majority, not liberals.
15) So when they win, regardless of circumstances, press & even many ostensible liberals fall in line w/demands liberals stop being liberal.
16) That’s happening now bigly. Even the LA Weekly published a horrid little illiterate screed about how liberals suck. LA Weekly!
17) but here’s the thing: Hill’s campaign seriously erred in ignoring key swing states. But she still is getting a historic pop vote margin
18) pushing 3 million more votes than Trump got. Possibly going to have gotten more votes than Obama got in 2012.
19) by any reasonable standard of judgment, clear majority of voters did not want Trump in office and most of those voters wanted Hillary.
20) Trump literally won only thanks to a technicality. And yet everyone is trying to push this idea that liberal votes don’t really count.
21) we’re told *we* live in a bubble. But as other ppl have noted, Los Angeles looks a hell of a lot more like America than Sapulpa, OK.
22) before anyone accuses me of being a snooty coastal elite, I am from Sapulpa, OK.
23) if Dems reacted to winning E.C. but not pop vote by saying OK isn’t a real place and doesn’t count, there’d be riots and impeachment.
24) That’s literally what is happening to liberals. But we didn’t just win the pop vote b/c of a quirk. We won it BIG. There are more of us.
25) if anything, we’re the ignored majority. Not conservatives, who literally cannot win fair and square.
See also Steven Johnson’s piece about how the wealthiest, most liberal, and most urban states pay the most taxes and have the least representation.
I mean, the fake news on Facebook…that is a genius Moneyball tactic. Instead of blowing a lot of cash on expensive national TV ads, they bought a ton of cheap propaganda that Facebook and conservative voters spread around for free (or very cheap).
And do you recall the subtitle of Michael Lewis’s book? I didn’t until I just looked it up. It’s “The Art of Winning an Unfair Game”. I can’t think of a better description of our political system and what the Republicans have achieved over the past decade.↩
For most of the past decade, consumption of meat in the United States remained flat or declined.
For environmental, health, and animal welfare advocates, this was great news. Surely it meant that efforts to raise awareness about the disturbing impacts of meat production were inspiring people to cut back on hamburgers and bacon. As Paul Shapiro, vice president of Farm Animal Protection for the Humane Society of the United States, wrote in 2012, “The pressure is being felt all over, and for the first time in decades, our overconsumption of meat is beginning to get reined in.”
Not only was last year noteworthy for the near 5% increase in per capita consumption, but also due to the fact that the growth was achieved without the help of beef, consumption of which was flat. We expect US protein production growth of 2.5% per annum through 2018 — down from 3% in 2015 — with beef being the largest contributor relative to pork and poultry.
What drove the decline in the first place? Price. It always comes back to supply and demand.
Ranchers and farmers trimmed their herds because of the recession, historically high feed costs, and drought in the Great Plains. Meanwhile, domestic disease outbreaks like porcine epidemic diarrhea virus, or PEDv, meant that tens of thousands of hogs never made it to market. So Americans cut back on meat.
But by 2015, many of these issues driving higher prices were resolved. The retail price of beef has dropped by 22 percent, pork by 7 percent, and chicken by 5 percent. So Americans are eating more meat again.
“Consumers are responding to falling prices. That’s a big part of the story,” says Sawyer. The chicken industry, in particular, has also gotten more efficient and more capable of raising chickens fast.
The New York Times took a map of the US and split it in two based on areas that voted for Clinton and Trump in the 2016 election. (Clinton’s map is pictured above.)
Mrs. Clinton’s island nation has large atolls and small island chains with liberal cores, like college towns, Native American reservations and areas with black and Hispanic majorities. While the land area is small, the residents here voted for Mrs. Clinton in large enough numbers to make her the winner of the overall popular vote.
That’s fun, but it’s another reminder of how strictly geographical maps distort election results.
P.S. They missed a real opportunity to call the chain of islands in the southern states The Cretaceous Atoll.
Post-Brexit, people in the UK started wearing safety pins to show their stance against racism and their solidarity with immigrants.
In response to the open environment of hatred, people across the U.K. are now wearing safety pins — and tweeting pictures of themselves wearing them — in an act of solidarity with immigrants.
We need a symbol like that in the United States now. These are vicious days in America. The deplorables are emboldened. The Washington Post reports that there have already been two attacks on Muslim women on college campuses. At San Diego State University, two men ranting about Trump and Muslims robbed a student wearing hijab.
I like this idea, that a subtle marker can denote a social safe space of sorts, a signal to someone who might feel uncomfortable that an ally is nearby. That’s not to say you can put a pin on your coat and *dust off your hands, job well done* but it may help. I’m going to try it.
The people of Norway also had to deal with German soldiers day in and day out for five years. By 1945, some 400,000 German troops were operating in Norway, controlling the population of about 4 million people.
It was in the autumn of 1940 when students at Oslo University started wearing paperclips on their lapels as a non-violent symbol of resistance, unity, and national pride.
Symbols related to the royal family and state had already been banned, and they wanted a clever way of displaying their rejection of the Nazi ideology. In addition to wearing a single paperclip, paperclip bracelets and other types of jewellery were fashioned as well, symbolically binding Norwegians together in the face of such adversity.
Of course, once the Nazis got wind of this, wearing paperclips became a crime. (via @ckrub)
wear safety pin to fool people into thinking you’re a safe space, trigger them
If I had to guess however, this behavior will be short lived and they’ll move on to some other genius scheme. I’m not taking my pin off. (via @_McFIy & @pattersar)
Update: There’s no safety pin emoji, but some people are adding the paperclip emoji to their Twitter usernames as a virtual world counterpart to the safety pin.
This morning, after scraping a layer of frost from the windshield, I drove to my local polling place, a small elementary school. There was no line in the school’s gymnasium and only a couple of the booths were occupied. I filled out my ballot, turned it in, got my sticker, and left. Three minutes flat. Done. Finally, after more than a year. I have done what I can.
I voted for Hillary Clinton for President, I don’t mind telling you. I’m With Her. The “Her” supposedly refers to Clinton herself, leading some critics to complain of her “all about me” campaign strategy. But I prefer to think the “Her” stands for the women of America, who gained the right to vote less than 100 years ago and have never had the opportunity to elect a woman to the highest office in the land. And not just any woman, but a woman who is among the most qualified candidates for President over the past 25 years. This is long long overdue and I’m proud to have done my tiny bit in making it happen.
In his film Best of Luck With the Wall, director Josh Begley takes us on a journey across the entire US/Mexico border. It’s a simple premise — a continuous display of 200,000 satellite images of the border from the Pacific Ocean to the Gulf of Mexico — but one that delivers a powerful feeling of how large the world is and how meaningless borders are from a certain perspective.
The project started from a really simple place. It was about looking. It was about the pure desire to understand the visual landscape that we are talking about when we are talking about the southern border of the United States. What does the southern border of the United States actually look like? And in that sense it was a very simple gesture to try to see the border in aggregate. If you were to compile all 2000 miles and try to see it in a short space — what would that look like? In another sense it grew out of the discourses as you suggested. The way migration is talked about in our contemporary moment and in particular the way migration is talked about in terms of the southern border of the U.S. So part of this piece is a response to the way migrants and borders are talked about in our politics. And it’s also just a way of looking at landscape as a way to think about some of those things.
The online version of the film is 6 minutes long, but Begley states that longer versions might make their way into galleries and such.
America is no longer a majority white, Christian country.
At 45 percent of the population, white Christians are a shrinking demographic — and the backlash from many members of the group against the increasing diversification of America has been swift and bitter.
For most of our nation’s history, White Christian America (WCA) — the cultural and political edifice built primarily by white Protestant Christians — set the tone for our national policy and shaped American ideals. But especially since the 1990s, WCA has steadily lost influence, following declines within both its mainline and evangelical branches. Today, America is no longer demographically or culturally a majority white Christian nation.
In the 1930s, almost a decade before the nation’s young men would be shipped overseas to combat the foul stench of Hitler wafting across Europe, official and unofficial rallies for the Nazi party were held in Madison Square Garden.
Shortly after Adolf Hitler’s appointment as Chancellor of Germany in January 1933, the Nazis consolidated control over the country. Looking to cultivate power beyond the borders of Germany, Deputy Führer Rudolf Hess charged German-American immigrant Heinz Spanknobel with forming a strong Nazi organization in the United States.
Combining two small extant groups, Spanknobel formed Friends of New Germany in July 1933. Counting both German nationals and Americans of German descent among its membership, the Friends loudly advocated for the Nazi cause, storming the offices of New York’s largest German-language paper, countering Jewish boycotts of German businesses and holding swastika-strewn rallies in black-and-white uniforms.
A later group, which only disbanded at the end of 1941, were prominently pro-American and featured iconography of George Washington as “the first Fascist”. (I would have gone for “the Founding Fascist”…catchier.)
In a recent episode of his EconTalk podcast, host Russ Roberts talks with Michael Munger about a paper Munger co-authored about how white Southern attitudes toward slavery shifted from around 1815 to 1835. The episode is interesting throughout,1 but I want to highlight this attitude shift Munger writes about in the paper, something I was previously unaware of.
Sifting through documents from the era between the American Revolution and the Civil War, Munger and his co-author Jeffrey Grynaviski found that Southern whites believed, in the first decade or two of the 19th century, that owning slaves was evil but necessary. There was this system in place and it was bad but we’re gonna go with it because, whaddya gonna do? But in a period of about 20 years, due to a variety of factors, mostly economic, the justification for slavery shifted primarily to a racist one: that black people were inferior and needed to be cared for by whites. Southern whites came to believe, like really believe, that they were doing their slaves a favor by enslaving them and that the slaves were better off than they would be in Africa.
The way we defined it in this paper was that racism became a substitute justification for slavery. And the reason was, the original justification for slavery, which was the Roman one of wasn’t good enough. And so Southerners cast about and found basically an alternative, which was the Greek justification for slavery. And let me just say very briefly what those two are. The one justification for slavery, and it was pretty common in Rome, was that if you lost a battle and were captured, then you might either be killed or kept as a slave. And there is a mutually beneficial exchange, if you will, in the sense that you’ve already lost. So, me saying, ‘I tell you what: I won’t kill you if you will agree to act as my slave for the rest of your life. And I may free you; I may not; but that’s up to me.’ And you say, ‘Killed/be a slave: I’m going to go with the slave thing.’ But, it meant that some slaves were very excellent. And in Roman society some slaves occupied very high positions, positions of respect. It’s just that they made this promise. It was an economic institution. And that was the way that slavery had existed in Africa: if you lost a battle, then you would be captured by the other side. It was almost like indentured servitude: you could work it off.
Well, that didn’t work in the American South because they wanted to maintain slaves, to be able to identify slaves and to have a justification that would allow them to enslave the children — which the old Roman justification would never have allowed. You are not going to be a slave if you are born to a slave, because you didn’t lose in battle: you would have been free.
So, the Southerners needed a different way, so they were looking for the Aristotelian notion of slavery, which is that slaves are people who are either morally inferior or lack the judgment to make independent choices. They are like children or like horses. That means that you actually have a positive-good justification for enslaving them: if I have a thoroughbred horse or a fancy dog, it would be cruel of me to set it loose to let it run around, because it’s not capable of taking care of itself. I have obligations to take care of it. My ownership actually gives me obligations. And what’s interesting and what this paper is about is how Southerners worked that out between about 1815 and 1835, and started to understand the implications for how they had to change the economic institutions of slavery to match this new ideology that they were creating.
Yet another example of how powerful economic self-interest is in shifting moral beliefs.
Although it was uncomfortable at times listening to two privileged pro-market white guys talking about slavery, particularly in the moments where they discuss matters from the slaves’ perspectives. But in fairness, they do a good job in admitting their privilege and the awareness that their economic beliefs may not square with things like human rights and justice forms the basis of a fascinating conversation.↩
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