What made the Nazis possible? Why didn’t anyone stop them?
With an eye on the current political situations in the US, Turkey, Russia, and China, Cass Sunstein reviews three books that shed light on how the Nazis came to power in Germany in the 1930s: They Thought They Were Free: The Germans, 1933-45 by Milton Mayer, Broken Lives: How Ordinary Germans Experienced the Twentieth Century by Konrad Jarausch, and Defying Hitler by Sebastian Haffner.
Mayer’s book was published in 1955 and consisted of post-war interviews with normal German people (janitor, baker, teacher) who had been Nazi party members. Their recollection of what had happened differed somewhat from the rest of the world’s.
When Mayer returned home, he was afraid for his own country. He felt “that it was not German Man that I had met, but Man,” and that under the right conditions, he could well have turned out as his German friends did. He learned that Nazism took over Germany not “by subversion from within, but with a whoop and a holler.” Many Germans “wanted it; they got it; and they liked it.”
Mayer’s most stunning conclusion is that with one partial exception (the teacher), none of his subjects “saw Nazism as we — you and I — saw it in any respect.” Where most of us understand Nazism as a form of tyranny, Mayer’s subjects “did not know before 1933 that Nazism was evil. They did not know between 1933 and 1945 that it was evil. And they do not know it now.” Seven years after the war, they looked back on the period from 1933 to 1939 as the best time of their lives.
They also denied the Holocaust had happened. They didn’t see it because their lives were just fine (up until the war started).
Mayer suggests that even when tyrannical governments do horrific things, outsiders tend to exaggerate their effects on the actual experiences of most citizens, who focus on their own lives and “the sights which meet them in their daily rounds.” Nazism made things better for the people Mayer interviewed, not (as many think) because it restored some lost national pride but because it improved daily life. Germans had jobs and better housing. They were able to vacation in Norway or Spain through the “Strength Through Joy” program. Fewer people were hungry or cold, and the sick were more likely to receive treatment. The blessings of the New Order, as it was called, seemed to be enjoyed by “everybody.”
This reminded me of how ISIS improved the lives of many in Iraq & Syria by fixing electrical problems, regularly collecting garbage, and focusing on law & order. The quotes around “everybody” in the last line of that paragraph also reminded me of the criticism1 directed at people like Steven Pinker, Bill Gates, or Hans Rosling who insist the world is getting better. Better for whom? Everybody?
See also the Sunstein-edited Can It Happen Here?: Authoritarianism in America.
It’s interesting that this post was deleted from the TED blog. I wonder why?↩
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