Advertise here with Carbon Ads

This site is made possible by member support. โค๏ธ

Big thanks to Arcustech for hosting the site and offering amazing tech support.

When you buy through links on kottke.org, I may earn an affiliate commission. Thanks for supporting the site!

kottke.org. home of fine hypertext products since 1998.

๐Ÿ”  ๐Ÿ’€  ๐Ÿ“ธ  ๐Ÿ˜ญ  ๐Ÿ•ณ๏ธ  ๐Ÿค   ๐ŸŽฌ  ๐Ÿฅ”

“I’m Not Black, I’m Kanye”

Kanye West has a new solo album coming out soon (as well as a collaborative album with Kid Cudi) and so has been out in the world saying things, things like expressing his admiration for Donald Trump and suggesting that slavery was a choice. In a piece at The Atlantic, Ta-Nehisi Coates, an admitted fan of his music, writes that West’s search for white freedom โ€” “freedom without consequence, freedom without criticism, freedom to be proud and ignorant” โ€” is troubling.

Nothing is new here. The tragedy is so old, but even within it there are actors โ€” some who’ve chosen resistance, and some, like West, who, however blithely, have chosen collaboration.

West might plead ignorance โ€” “I don’t have all the answers that a celebrity is supposed to have,” he told Charlamagne [Tha God]. But no citizen claiming such a large portion of the public square as West can be granted reprieve. The planks of Trumpism are clear โ€” the better banning of Muslims, the improved scapegoating of Latinos, the endorsement of racist conspiracy, the denialism of science, the cheering of economic charlatans, the urging on of barbarian cops and barbarian bosses, the cheering of torture, and the condemnation of whole countries. The pain of these policies is not equally distributed. Indeed the rule of Donald Trump is predicated on the infliction of maximum misery of West’s most ardent parishioners, the portions of America, the muck, that made the god Kanye possible.

Coates suggests that Kanye, also like Trump, has been telling us who he is all along:

Everything is darker now and one is forced to conclude that an ethos of “light-skinned girls and some Kelly Rowlands,” of “mutts” and “thirty white bitches,” deserved more scrutiny, that the embrace of a slaveholder’s flag warranted more inquiry, that a blustering illiteracy should have given pause, that the telethon was not wholly born of keen insight, and the bumrushing of Taylor Swift was not solely righteous anger, but was something more spastic and troubling, evidence of an emerging theme โ€” a paucity of wisdom, and more, a paucity of loved ones powerful enough to perform the most essential function of love itself, protecting the beloved from destruction.